Benefaction during antiquity is presented in the first introductory unit.
The first benefactor; the benefactor of mankind, was Prometheus, who,
in his attempt to help man survive gave him the gift of fire that proved
of "common benefit to all mortals". Zeus, (the king of the gods), punished
Prometheus severely for his disobedience. He commanded Hephestus to tie
him to a stake in the Caucasus and an eagle sent by Zeus pounced on him
and ate at his liver. Thirty years later, Heracles delivered him from
his suffering.
In Ancient Athens, sponsorship was yet another form of collaboration since
the sponsor the individual, that is who laid out the money for the preparation
of the Chorus during drama competitions was an important factor and was
received with the same honours as the poet. The sponsors` monuments one
of them being the surviving monument of Lyssicratus in Plaka show the
importance of the institution of benefaction.
During the Hellenistic Period, the leaders of the various states created
after Alexander the Great hastened to become benefactors of the Greek
cities. Athens accepted the generous offerings of Attalus I, Antioch of
Epiphany, Attalus II of Philadelphia, et. al., while during the Roman
Period, the Emperor Adrian, admirer of the Greek spirit, became known
as the benefactor of the city since he completed the Temple of Olympian
Zeus and founded the acquaduct, the Adrian Library and the Adrian Gymnasium.
Tiberius Claudius Herod the Attican (101-178 A.D.) was the true benefactor
of Athens. Herod, among other things, tended to the general construction
of the marble Stadium and created the Herod Atticus Odion in memory of
his wife Rigillas.
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